As a “Corrupting Sea”, the ancient Mediterranean is a fascinating space where localism and multiculturalism coexisted. This constant conjunction between unity and plurality is expressed at different levels in religious practices…

The northwestern region of the Iberian Peninsula, stretching from the northern banks of the Tagus River to the Cantabrian Sea, remained largely illiterate until it was fully pacified at the end of the 1st c. BC.

This volume explores religious inscriptions as a lens for analysing the sociocultural mechanisms behind multilingual and multicultural dynamics in the western and Mediterranean provinces of the Roman Empire.

o cabe duda de que el edictum de latinidad concedido por Vespasiano a las provincias hispanas hacia el año 73/74 d. C.

Um dos contextos territoriais do Ocidente hispânico em que a investigação vem reconhecendo um número elevado de manifestações religiosas de época romana associadas ao culto de divindades autóctones corresponde precisamente ao conuentus Bracaraugustanus

Uno de los factores más destacables de algunas deidades femeninas indoeuropeas es su vinculación a las corrientes fluviales.

El occidente mediterráneo fue una amalgama de culturas en época antigua, en cuyo territorio se reconocen una veintena de lenguas distintas, cada una de ellas hablada en un espacio geográfico y una cronología determinados.

Engraved on various media such as altars, stelae, plaques, statues or public monuments, ancient inscriptions serve as a reservoir and privileged domain for the study of the diverse forms of ritual interaction between mortals and divine beings.

Bilingual religious testimonies in the Cyrenaean region of the Roman province of Crete and Cyrene are scarce. However, this does not diminish their importance.

This volume explores religious inscriptions as a lens for analysing the sociocultural mechanisms behind multilingual and multicultural dynamics in the western and Mediterranean provinces of the Roman Empire.

`ybšm-Ebusus est une ancienne colonie phénicienne et indigène, devenue civitas foederata romaine à une période mal déterminée du IIe au Ier s. av. J.-C.

The gods travel together with their worshippers; this is an undeniable fact. They appear far away from their original place of worship in foreign contexts among people who do not share the same linguistic, cultural, and religious backgrounds.